Shiva Rock Carving at Little Vagator Beach, Goa, India

ருத்ராட்சம் அணிந்தாலே, “சாமியாராக போய்விடுவோம்” என்ற ஒரு மாற்று நம்பிக்கை எப்போதும் பரவாலாக இருந்தே வருகிறது. 
ஆனால் இந்த ருத்ராட்சத்தை யாரெல்லாம் அணியலாம், இதைஅணிவதால் என்னென்ன பலன்கள் கிடைக்கும் என்பதை தெளிவாக்குகிறது,
பல நூறு வருடங்கள் தவத்தில் ஆழ்ந்திருந்த சிவன் கண்களைத் திறந்தபோது, அவர் உணர்ந்த பேரானந்தம், கண்ணீர்த் துளியாய் சிந்தியது. அது பூமியில் விழுந்து ருத்ராட்ச மரமாக வளர்ந்தது, என்பது வழக்கத்தில் இருந்து வரும் கதை. ருத்ராட்சத்தின் பலன்கள்: மனம், உடல், சம்பந்தப்பட்ட அத்தனைக்கும் நிவாரணியாய், உலகமெங்கும் பயன்படுத்தப்படுகிறது ருத்ராட்சம். மனதின் சலனங்களைச் சீர் செய்கிறது, தியான நிலையில் மூழ்கவைக்கிறது, சுவாசத்தைச் சுத்தப்படுத்துகிறது, உடலின் ஏழு சக்கரங்களையும் துரிதப்படுத்துகிறது எனப் பல்வேறு பலன்களை தருகிறது. யாரெல்லாம் இதை அணியலாம்,
வயது வரம்பில்லாமல்
மொழி, இனம், தேசம்,
ஆண், பெண் என்கிற பேதமில்லாமல் யார் வேண்டுமானாலும் ருத்ராட்சத்தை அணியலாம். இயற்கையாகக் கிடைக்கும் ருத்ராட்சத்தை அணிந்து சிவசிந்தனையுடன் வாழப் பிராத்திக்கின்றோம்,


Rutratcam anintale, "going to the priest," since that is an alternative to paraval always hope.
But who could wear this Rudraksha, rudraksha what benefits are available, it is clear that,
Lord opened the eyes of several hundred years of deep meditation, he realized the rapture, tuliyay shed a tear. Rudraksha tree grew, it fell to the earth, from the usual story. Rutratcat benefits: Mind, Body, involving all the nivaraniyay, rutratcam used worldwide. Calanankalaic of the mind as a steady, meditative state mulkavaikkiratu, cuvacattaic cleans, accelerates the seven chakras of the body that brings various benefits. Who can wear it,
Age limit
Language, race, nationality,

Male, female and races that anyone could wear Rudraksha. Pirattikkinrom civacintanai wearing Rudraksha naturally live with,

Golden Temple in 300 crores built in Tamil Nadu

          Golden Temple in 300 crores built in Tamil Nadu

A 31-year old 'godman' has built a Rs300-crore 'golden temple' at Sripuram near Vellore in Tamil Nadu.

The temple, situated in scenic landscape on 100 acres of land, has been made with 1.5 tonne of pure  gold. Hundreds of craftsmen and artisans took six years to build the temple.

The temple was conceived and designed by Sri Narayani Amma, fondly called as 'Sakthi Amma' (powerful  mother) by his devotees. 

"It is meant to be a marvel in gold, but it is a temple that offers wisdom to people who visit the place," he told mediapersons.

The godman, who heads the Sri Narayani Peedam, instituted near Vellore in 1992, said he built the temple, in which Goddess Mahalashmi is the main deity, out of unconditional love.

"If Shahjahan built Taj Mahal, it is out of love for Mumtaz. If Amma (referring to himself) builts Sripuram, it is out of unconditional love for mankind. That is for one, this is for everyone," he said.

With his devotees spread across the globe and his foundation registered in the United States, Canada and the United Kingdom, funds kept flowing in for the project launched in 2001.

More than 800 craftsmen, including those working for Tirumala Tirupati Devasthanam, worked day and night for six years to make the godman's dream realise.

About 1.5 tonne of gold was purchased for the project�through Minerals and Metal Trading Corporation in Chennai after getting clearance from the Reserve Bank of India, he said.

The lighting is arranged in such a way� that the temple glitters even during night. With intricate carvings and sculptures, the entire structure, except the walking space, has been plated with gold.

It has a rajagopuram, resembling the Tirupati temple, with 36 pillars around. Even the central chandelier is made of gold.

Explaining the concept behind Sripuram, he said, "A mother administers sugar-coated pill to the child to heal. It's physical ailment. Likewise, I am offering this golden temple to people to impart wisdom. This golden temple is just a tool to attract the world's attention."

People can reach the temple only through a star-shaped pathway, laid to a distance of 1.5 km. On either side of the pathway, the messages of 'Amma' and quotes from Bhagavad Gita, Bible and Quran will be displayed.

Though the people's focus will be on the temple in gold, when they leave they cannot go without taking some messages and gaining some wisdom, he said.

"Some may ask why a golden temple for the mankind and why not a hospital? But in Sripuram, we bring about a change in people through messages like the nobleness of human birth and the need to serve the humanity. This will motivate them to built lakhs of hospitals across the globe," he said.

The Narayani Peedam has a school, hospital and college on its own. It has also been carrying out charitable activities in Vellore and nearby districts to the tune of Rs 50 crore.

Thirukkonamalai - Sri lanka

The Temple of Shaankari Devi, there is a temple of Lord Shiva – TRIKONESHWARATemple. The temple is located on the North Eastern coast of Sri Lanka in a city that is presently known as Trincomalee (a vulgarized form of Thirukkonamalai). The city is well connected by roads. The temple itself is reached by a rigorous hike up the Konamalai. Vehicles can also drive up to the very door step of the temple. The place is as much Tamil as any temple in Tamil Nadu, with even the priests and commoners speaking the language, which is a great convenience.

Legends :It is but a well known fact that there are a number of holy places referred to as the Shakthi Peethas where the Mother has manifested herself in various forms to offer protection and happiness to all her devotees who take refuge in her. As I have written earlier, these places were chosen by the goddess herself, for these were the spots where many of her Angas (body parts) fell when they were cut off the body of the burnt Dakshayani by Vishnu’s Sudarshana Chakra (See Daksha’s Yagna). However, there is much confusion and controversy over the number of these Shakthi Peethas and their specific locations. Some mention them to be 51 (Panchasat Shakthi Peethas) in number while others say that there are 18, still others maintaining that there are just 4 Adi Shakthi Peethas.

Turning to literary evidence, one of the most authoritative works that we can lay our hands upon is the AshtaDasaShakthiPeetha Shloka by Shankara himself. Starting with the verses “Lankaayam Shankari Devi”, Shankara details the locations and the names of 18 Shakthi Peethas strewn across the body of the subcontinent. The first amongst them is what he mentions as the Peetha of Shankari Devi in Lanka. This is believed to be the spot where the groin of Sati Devi is said to have fallen and is exalted as one of the most sacred spots in Sri Lanka. 

1) Ravana Legend : Long long ago, in the Tretha Yuga, Parvathi was suddenly hit with a strong desire. She wanted a house, a large palatial mansion, where she could live happily with Shiva and her children, Heyrambha and Skanda. Coyly, she approached Shiva. “Swami, I have one request to make of you” she said, her head hanging down with shyness.

Shiva smiled his all-knowing bubbly smile. “Devi, you know full well the repercussions of your previous request to me. But still, you have a desire. Speak away.”

“I want a house Swami. I want to live in a lovely mansion, attended by Yoginis and playing with our children. Please grant me this wish” said Parvathi.

Shiva laughed. “Shakthi, who are you speaking to? Have you forgotten that you are talking to me, who is extolled as the yogi of yogis, who has achieved supreme control over his senses and who sees no difference between the luxurious and the mundane.”

“I fully understand Swami, but it is you who does not understand my intentions for the goodness of this world. I want a house and I want it now.” said Shakthi with a hint of finality.

Shiva realized the thought behind Shakthi’s request and finally he gave his assent. Waving his hands in front of him he said, “Vishwakarma, I am in need of your help”. Lo, before him stood the Devaloka Architect, with a chisel in one hand and a hammer in the other. He bowed to the divine couple and awaited his instructions.

“Vishwakarma, build me the best palace ever seen in this world so that Uma can have her desire satisfied.” intoned Shiva.

In an instant Vishwakarma flew southwards and chose a beautiful spot on the island of Lanka. There he raised a magnificent structure, gleaming with gold and gems, cooled with water fountains and filled with the smell of any divine flowers in the garden, a palace that befit to be the residence of the Mother of the three worlds.

Parvathi was extremely pleased with the outcome and wanted to perform the Griha Pravesha of this beautiful palace with the help of the best of the Brahmanas. Shiva and Shakthi came down to Lanka to find a suitable brahmana for the Grihapravesha. It was then that the distant but powerful chant of “Om Namah Shivaya” reached their ears. Following the divine sound they came to a place where they beheld a ten-headed man, performing austere tapasya invoking Shiva. Shiva smiled at Shakthi and then spoke out.

“Ravana, you have achieved the purpose of your tapas. So strong was your tapa that it not only drew me to you but also attracted Shakthi along with me to the place of your penance. You will achieve all that you desire.” he blessed.

Realising that Ravana was the son of the great saint Vishravas and very well versed on all the four Vedas, Parvathi is suddenly sure that he would be the right brahmana to perform the Grihapravesha to her house. Ravana gladly accepts the invitation and sets a date for the auspicious entry into the palace (Ravana is believed to have been an authority in Astrology too and is said to have authored a separate book on Astrology titled Ravana Samhita)

On the prescribed date, Ravana performed the ceremony with much grandeur and splendor with the correct usage of all the mantras and shlokas. Shiva and Parvathi entered their mansion and added further sanctity to the spot. Parvathi was extremely pleased with Ravana’s prowess in the Vedas and offered him any boon that he wanted as dakshina for performing the ceremonies.

Shiva, however laughed silently besides Parvathi. “It is not proper for a Brahmana to ask what he wants for dakshina. He should be pleased with what the Yajamana or Yajamani gives him. However, as Shakthi herself offered you the boon, you may ask whatever you please.”

Ravana smiled at the couple and realized suddenly what he wanted. He had fallen in love with the palace itself. He had admired every piece of woodwork, every carving and every room that had been designed by Vishwakarma. “Jaganmata, I would like this house of yours in return for my ceremonies.” He asked.

Parvathi smiled at the play of fate and granted him his wish. Ravana was thrilled but at the same time guilt rattled him. He felt ashamed at robbing Parvathi of her house. “Devi,” he exclaimed, “do continue to live in Lanka as long as you please. This land is but equivalent to one speck of dust on your feet. Please give your consent to stay here and bless this land forever.”

Parvathi smiled again. “Ravana, I accept your invitation. My shakthi will always pervade this place. But on one condition- I will go away from the island the moment you disobey any of my commands.” Ravana agreed to her condition and with one last Tathastu, Parvathi returned to Kailasha.

Ravana built a gigantic temple, replete with architectural details, dedicated to the goddess Shankari Devi. The temple was located on the top a cliff that fell sharply into the magnificent sea below. Around the temple, Ravana set up a beautiful garden, one of the best in all of Lanka. The goddess smiled on the people of Lanka and the kingdom prospered.

Trouble began when Ravana, overcome by carnal desire, kidnapped Seetha and brought her to Lanka. Shankari devi was angered by this base action of Ravana. She asked him to leave Seetha and return her to Rama. But lust clung to Ravana like a leech and he did not obey Devi’s advice. Highly disappointed, Shankari left the island country and with her left all the peace and prosperity of the kingdom.

We are of course familiar with the remainder of the story detailing the Rama-Ravana war and the subsequent defeat of Ravana. When Vibheeshana was crowned by Rama as the emperor of Lanka, he prayed that Shankari devi once again take residence in the island nation. Shankari Devi accepted his prayers and re entered her temple, bringing glory to Lanka again.

2) Adisesha Legend :When this universe was born, Parameshwara had delegated various tasks to various gods and demigods and blessed them with the required powers. Adisesha was assigned with the duty of holding up the earth, steadily until the next Mahapralaya. Having heard about this Vayu, the wind god, was furious. “Sesha”, he taunted, “how can you, who is afraid of Garuda, be the perfect choice to hold up this earth”. Adisesha was livid. “I live just by eating you, oh Wind. I am much stronger than you are” he slashed back. Blinded by fury, they attacked each other. Adisesha coiled himself around Kailasha and sneered at Vayu. “If you are as powerful as you say, try blowing away one peak of this great mountain”. Vayu turned into a hurricane and attacked Kailasha. The worlds trembled at the force of this combat and the devas yearned for refuge at Shiva’s feet. Shiva then ordered Brahma to create another Kailasha to the south and then descended with Parvathi to reside at the Southern Kailasha.

“Adisesha,” said Shiva. “All this is another play of mine. I have decided to protect the people of Bharatha Khanda from the south too. This war of yours will end just as successfully in my favour. Listen to me.” Adisesha lifted three of his thousand hoods to look and listen to the lord. At that instant, Vayu broke away three peaks from Kailasa. By Parameshwara’s orders he placed these three in Thondai naadu(ThiruKaalahasthi), Chozha Naadu (Thirichirapalli {See Thayumanavar}) and in Eezha Naadu (Thirukkonamalai, Lanka) respectively. The third hill came to be known as Thirukkonamalai and lies along the same longitude as Kailasha, thus earning the nameDakshina Kailasha. This was where the famed Shankari Devi temple was located.

For those of you who did notice the past tense in the last sentence, it was not a mistake. Sadly, the temple no longer exists. All that remains of the magnificent temple, that was lovingly build by Ravana, is but one pillar.

3) Kethu Legend :Foraging around for legends, we came across a few that were vital to the temple. The Asura, Kethu, stealthily swallowed a portion of the Divine Nectar obtained by churning the Ocean of Milk, which would confer immortality on him alone. Vishnu beheaded him and Kethu wandered headless until Brahma took pity on him and transformed him into the planets Rahu and Kethu. Restless with the burden of sin, Kethu came to Ketheeswaram, propitiated Lord Siva and obtained moksha. Thus the place came to be known as Tiru — Kethu — eeswaram. 


Description :Built atop Swami Rock, a rocky promontory overlooking the Trincomalee harbor, the temple has lay in ruins, been restored, renovated and enlarged by various royals and devotees throughout its history.

Koneswaram is heralded as a grand seat of Shiva worship in the 6th-7th century CE Tamil hymn canon Tevaram. Its bronze idols date from the 10th century CE and reflect the high points of Chola art. The temple has been administered and frequented by Tamil Hindus and is located in Trinconamalee, a classical period port town with a mixed Sinhala, Tamil and Muslim population.

Koneswaram was developed in the post classical era, between 300 CE and 1600 CE by kings of the Pandyan and Chola empires as well as local Vannimai feudal chiefs with decorations and structural additions such as its thousand pillared hall furnished by kings of the Pallava dynasty and the Jaffna kingdom. 

In 1624 CE, the Koneswaram temple was largely destroyed by Portuguese colonials. Hindus built a successor temple at a nearby site in 1632 CE - the Ati Konanayakar temple in Tampalakamam - to house some of the destroyed temple's idols, where they are still worshipped. In the 1950s, the ruins of the original temple were discovered underwater beside Swami Rock. It was rebuilt of much more modest dimensions at its original site by local Hindu Tamils 450 years after its destruction.

Sinhalese Buddhists have claimed that the Tirukoneswaram temple was originally exclusively a Buddhist temple. They cite and interpret historical information of three Pagodas at the Koneswaram site as alluding to Buddhist temples. Buddhists have also claimed that the site was the location of the ancient Gokanna Vihara built by King Mahasena.

Solitary Pillar :The recently recovered Panchaloha idols are worshipped in the Vasantha Mandapam. There is a separate smaller temple dedicated to the goddess worshipped as Mathumai Ambal. Though many pilgrims worship her as Shankari Devi, the Peetha Nayaki of the Shankari Shakthi Peetha, she is not the ancient Shankari devi who was worshipped by Ravana and Shankara to whom the grandest temple on Lanka was built. 

The form of Shankari devi as described in the Dhyana shloka does not match the divine form of Mathumai Ambal. The original idol is lost forever. People worship the lone pillar standing at the summit of the hill as the only remnant of the grand Shankari temple. Many believe that the pillar itself marks the exact position of the Shakthi peetha though this is a debatable topic.

Mavaliganga Theertha :The temple theertha, the Mavaliganga, bubbles up from a well at the western portion of the hill, circumambulates the hill and empties into the Indian Ocean. It is believed that when Parvathi once examined Shiva’s matted locks, she caught sight of a woman’s face for a fleeting second. The terrified Ganga froze into and ice drop which was covertly scooped up and dropped into the sea by Shiva. It is believed that it is she who wells up in the Sivanolipadam hills on northern Lanka, flowing towards Thirukkonamalai as Mahabaliganga, towards Ketheeswaram (the only other Paadal Petra Thalam in Lanka) as Manikka Ganga and towards Kathirgama as Kaveri Ganga.

Bilva Tree :The temple offers a spectacular vista of the calm Indian ocean stretching out for miles. By the edge of the cliff, stands an ancient Bilva tree, under which Sri Rama is said to have meditated.

Nearby Attractions :

The Kannyayi Hot Springs :Among the sights of the place are the seven hot springs of Kanniyayi, on the road to Trincomalee. About a mile on a side road branching from the main route, the springs are worth a visit. A high wall assembles all the seven springs in a rectangular enclosure. Each enclosed in a dwarf wall forms a well of its own. The water is mildly hot; the temperature varies but slightly in each. In effect, a public bathing resort, the use of the springs is controlled by the neighboring Mari Amman Kovil who holds the lease of the wells. People believe that bathing in these well will refesh themselves.

Festival :Workers of the Sri Lanka Port Authority in Trincomalee will be holding the ‘Theppath Thiruvilazh’ (Boat Festival) as usual this year also on 13 April in the Dutch Bay Sea. Lord Konesar, chief deity of the temple with his consort Mathumai Ambal will be taken in boat around the temple from the Swami Rock via Back Bay Sea to the Dutch Bay Sea. Religious discourses and cultural items will take place throughout the night of 13 April in the Dutch Bay sea beach. Thereafter the deity will be taken to the temple next day early morning by road through the Fort Frederick entrance, the sources said.

Pathirakali Ambal Temple and some other Hindu Temples are holding their water-cutting festivals in the Back Bay Sea for several centuries.

With the imminent closure of the Mettur dam for irrigation looming large, the State government has decided to move the Supreme Court, seeking around 20 thousand million cubic feet (tmc ft).

The quantum is the remainder of what (30 tmc ft) was originally demanded by Tamil Nadu before the court early this month. Subsequently, the Cauvery Monitoring Committee (CMC) directed Karnataka to release 12 tmc ft. Since the beginning of this month, the State realised about seven tmc ft of the Cauvery water.

The demand is being made with the hope that the Centre will feel compelled to ask Karnataka to accede to it partially, if not fully, says a source.

On Thursday morning, the water level of the Mettur stood at about 36 ft (full level: 120 ft) with storage of around 10 tmc ft (capacity: 93.47 tmc ft). Inflow was 1,262 cubic feet per second (cusecs) while the discharge was 11,482 cusecs.

At the present rate of discharge and inflow, the closure of the dam can be postponed till December 25 or 26. Considering the requirements of farmers, the Water Resources Department is planning to continue with the release of water till the dam reaches dead storage. This means that five more tmc ft can be spared for irrigation.

Meanwhile, farmers in the Cauvery delta are hoping against hope that there will be at least one or two spells of rain over their region. Given the present condition of Samba crop, water is badly needed till the harvest of the crop — January end, S. Ranganathan, general secretary of the Cauvery Delta Farmers’ Welfare Association, says. The crop needs wetting now as in some places, the crop is in boot leaf stage and in others, flowering stage (80 days). The next stage is the panicle initiation stage and in certain pockets, that stage has been reached.

Pointing out that the crop has been raised over nine lakh acres, he says that along with a couple of rain spells, the farmers require at least 10 tmc ft. A senior official of the Meteorological Department says there are chances of one spell of rainfall over the State’s southern coastal parts and parts of the delta.

karchapeswarar temple

Karchapeswarar Temple is one of the few, rare temples in India where Lord Shiva is depicted in his kurmasana avatar 

While a fascinating mythological lore underlies Karchapeswarar or Karchabeswarar temple, little is know about its origins. Legends have it that as the Devas and Asuras churned the ocean for the elixir of immortality with Mandra Malai, a hill, Lord Vishnu took the avataar of tortoise (koorma avatar) and rested the hill on his back. Flailing in strength, Lord Vishnu prayed to Lord Shiva for strength and was blessed by him.

Built possibly by the Vijayanagara kings, Karchapeswara temple was essentially the inspiration behind Kachaleeswarar temple in Chennai. One of the few, rare temples where Lord Shiva is depicted in his kurmasana avatar, Karchapeswarar temple’s walls are inscribed with incredible reliefs from mythological lores.

Ta Keo

Dedicated to the Hindu god Shiva, Ta Keo was built as the state temple of Jayavarman V, son of Rajendravarman, who had built the Pre Rup temple. Jayavarman V was 10 years old when he succeeded his father, in 968 AD. When he was aged 17, he began the construction of his own state temple, whose modern name is Ta Keo. The temple was never completed however. Legend has it that the temple was struck by lightning during its construction, and all work was abandoned at a stage where the main structure was complete but no external carvings had been added. Also unique is the fact that Ta Keo is made of green sandstone versus the deeper brown or grayish color of other temples at Angkor. The climb to the top of the temple is very steep, but the view is well worth it.

Angkor Thom

The last great capital of the Khmer empire, Angkor Thom (literally “Great City”) took monumental to a whole new level. It was built in part as a reaction to the surprise sacking of Angkor by the Chams. King Jayavarman VII decided that his empire would never again be vulnerable at home. Beyond the eight meter (26 ft) high walls is a massive moat that would have stooped all but the most determined invaders. The city wall has a sanctuary tower at each corner and five entry gates; one per cardinal direction plus an additional eastern portal, the Victory Gate. The gates each feature a tower topped by four huge faces, similar to those at the Bayon temple. The most fascinating way to enter Angkor Thom is through the south gate. The causeway here is flanked by 54 gods and 54 demons depicting parts of the popular Hindu legend “The Churning of the Ocean of Milk”

Ta Prohm

Ta Prohm is undoubtedly the most atmospheric and photogenic ruin at Angkor, with trees growing out of the ruins. Here you can still experience an India Jones moment and feel like an early explorer. If Angkor Wat and other temples are a testimony to the genius of the ancient Khmers, Ta Prohm equally reminds us of the awesome power of the jungle.

Built from 1186, Ta Prohm was a Buddhist temple dedicated to the mother of Jayavarman VII. It is one of the few temples in Angkor where an inscription provides information about the temple’s inhabitants. The temple was home to more than 12,500 people, including 18 high priests, while an additional 80,000 khmers, living in the surrounding villages, were required to maintain the temple. The inscription also notes that the temple contained gold, pearls and silks. After the fall of the Khmer empire in the 15th century, the temple was abandoned and swallowed up by the jungle.

Bayon Temple

The Bayon temple features a sea of over 200 massive stone faces looking in all direction. The curious smiling faces, thought by many to be a portrait of king Jayavarman VII himself or a combination of him and Buddha, are an instantly recognizable image of Angkor. Built in the 12th century by King Jayavarman VII as part of a massive expansion of his capital Angkor Thom, the Bayon is built at the exact center of the royal city. The Bayon is the only state temple at Angkor built primarily as a Mahayana Buddhist shrine dedicated to the Buddha. Following Jayavarman’s death, it was modified by later Hindu and Theravada Buddhist kings in accordance with their own religious beliefs.

The Bayon temple rises through three levels to a height of around 43 meters (140 feet). The outer gallery on the first level depicts scenes from everyday life and historical events, while the inner gallery on the next higher level depicts mythical figures and stories. Some of the figures depicted are Siva, Vishnu, and Brahma. The third level is where you will encounter many of the famous faces (and tourists).

Angkor Wat Temple

Angkor Wat (meaning “City Temple”) is the most magnificent and largest of all Angkor temples. The structure occupies and enormous site of nearly 200 hectares (494 acres). A huge rectangular reservoir surrounds the temple which rises up through a series of three rectangular terraces to the central shrine and tower at a height of 213 meters (669 feet). This arrangement reflects the traditional Khmer idea of the temple mountain, in which the temple represent Mount Meru, the home of the gods in Hinduism.

Built under the reign of king Suryavarman II in the first half of the 12 century, Angkor Wat is the pinnacle of Khmer architecture. The famous bas-reliefs encircling the temple on the first level depict Hindu epics including the mythical “Churning of the Ocean of Milk”, a legend in which Hindu deities stir vast oceans in order to extract the nectar of immortal life. The reliefs, including thousands of female dancers, are carved into the wall of the third enclosure of the temple.

In the late 13th century, Angkor Wat gradually moved from a Hindu temple to a Theravada Buddhist one. Unlike other temples at Angkor which were abandoned after the fall of the Khmer empire in the 15th century, Angkor Wat remained a Buddhist shrine.

Meenakshi Amman Temple

The Meenakshi Amman Temple is one of the most important Indian Hindu temples, located in the holy city of Madurai. The temple is dedicated to Sundareswar (form of Lord Shiva) and Meenakshi (form of Goddess Parvati). The complex houses 14 magnificent towers including two golden Gopurams for the main deities, that are elaborately sculptured and painted.

The temple is a significant symbol for the Tamil people, and has been mentioned for the last couple of millennia, though the present structure was built in the early 17th century

Prambanan

Prambanan is the largest and most beautiful Hindu temple complex in Indonesia. Located about 18 km east of Yogyakarta, it is somewhat overshadowed by the even more awe-inspiring Borobudur situated just next door. The two sites are quite different in style though, with Prambanan being a collection of tall and pointed Hindu temples, instead of the single large Buddhist stupa of Borobudur.

Prambanan has three main temples dedicated to Vishnu, Brahma, and Shiva and was built around 850AD by the Mataram Kingdom, rulers of central Java

Virupaksha Temple

The Virupaksha Temple in the city of Hampi in India started out as a small shrine and grew into a large complex under the Vijayanagara rulers. It is believed that this temple has been functioning uninterruptedly ever since the small shrine was built in the 7th century AD which makes it one of the oldest functioning Hindu temples in India. The largest entrance tower of the temple is 50 meters high.

Banteay Srei

Although officially part of the Angkor Wat complex, Banteay Srei lies 25 km (15 miles) north-east of the main group of temples, enough to list it separately here. The Hindu temple was completed in 967 AD and is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still clearly visible today. Banteay Srei is the only major temple at Angkor not built for a king, instead it was constructed by one of king Rajendravarman’s counselors, Yajnyavahara.

Khajuraho

The village of Khajuraho is one of the most popular tourist destinations in India. It’s numerous Hindu and Jain temples are famous for their erotic sculpture. The temples were built over a span of 200 years, from 950 to 1150. A few of the temples are dedicated to the Jain pantheon and the rest to Hindu deities, to Brahma, Vishnu and Shiva, and various Devi forms.

Brihadeeswarar Temple

The Brihadishwara Temple, located in Thanjavur, India, was built by the Chola king Rajaraja I in the 11th century. The world’s first complete granite temple, Brihadishwara is a brilliant example of the Dravidian style of temple architecture. The temple tower is 66 meters (216 feet) high making it one of the tallest temples in the world.

             Kanchipuram Temples

The City of 1000 Temples, Kanchipuram is one of the oldest cities in South India, and known for its ancient Hindu temples and silk sarees. The city contains several big temples like the Varadharaja Perumal Temple for Lord Vishnu and the Ekambaranatha Temple which is one of the five forms of abodes of Lord Siva.

                        Tanah Lot

Situated on a large rock, Tanah Lot is one of the most famous Hindu temples in Bali, and probably the most photographed. The Tanah Lot temple has been a part of Balinese mythology for centuries. The temple is one of 7 sea temples, each within eyesight of the next, to form a chain along the south-western coast of Bali.

Dedicated to Lord Ranganatha (a reclining form of Lord Vishnu), the Sri Ranganathaswamy Temple in Srirangam is an important shrine that receives millions of visitors and pilgrims every year. With an area of 156 acres (6,31,000 m²), the Sri Ranganathaswamy Temple is one of the largest temples in the world. In fact, the temple can be easily termed as the largest functioning Hindu temple complex in the world. The oldest structure of the temple dates back to the 10th century. There are 21 gopurams (tower), among which the Rajagopuram is the biggest temple in South India. It is 73 meters (240 feet) in height, and dates from the 17th century, although it was only completed in 1987.

Located on the Indonesian island of Java, 40 km (25 miles) northwest of Yogyakarta, the Borobudur is the largest Buddhist temple in the world. The temple was built over a period of some 75 years in the 8th and 9th centuries by the kingdom of Sailendra, out of an estimated 2 million blocks of stone. The Borobodur can be divided into three groups: base, body, and top, which resembles the three major division of a human body. The base is a 123×123 meters (403.5×403.5 feet) square in size and 4 meters (13 feet) high of walls. The total surface area is approximately 2,500 m2. The body is composed of 5 square platforms each with diminishing heights. The top is a monumental stupa with a main dome at the center . The dome has a height of 35 meters (115 feet) from the ground level.